Each god is protector of a certain aspect in the Mesoamerican culture.Its citizens believed in various entities of great power that represented their protective sign. The existence in the Olmec gods is so varied that studies have not addressed enough. They had an inexhaustible source to believe in the gods they considered powerful. Polytheistic traits among its citizens.In this case, there was a confusion of origin for these objects, because some researchers allege that they are a foreign source and others, that they belonged to the inhabitants of Mesoamerica. In recent years, the evidence of its existence has been irrefutable.įor the analysis of these characteristics, the vestiges of architectural facades were taken into account together with the study of sculptures. Until recently, the social life of the Olmecs represented a question mark, because researchers collected some recent testimonies about their rituals or lifestyle under the protection of religion. There is no vast information to explain the background of this religion. The colossal heads hide an interesting secret: they are presumably heads that belonged to shamans from the region.Animals play a fundamental role in their culture, being the link between people and gods.As a general rule, the leaders of the groups are considered as shamans or rulers.The basic economic activity is agriculture, because it involves various Olmec gods in the growth of plants.Instead of being called a stadium, it is a ceremonial center. Beyond being an interesting dynamic, it is a cult ritual for the gods. To understand its formation in depth, it is necessary to mention some of its characteristics: It can be considered as the first settlers of America, understanding the chronological stage 1.200 BC-400 BC Universal history establishes that they are the first settlers of the pre-Columbian period. This culture is the root for the Mayans and Aztecs to expand their knowledge later on. For this reason, the Olmecs are respected by their neighbors as great connoisseurs of the cosmogony, of great powers and visions. The previous generation of Mesoamericans endowed the society they inhabit today with great qualities. have published research claiming that "one Tlapacoya skull is the first directly dated human in Mexico with an age of 9730 ± 65 years BP" (before present).They are the culture belonging to the inhabitants of Mesoamerica. Barba's evaluation of the site was one of the first to evaluate the socio-economic and political life of the inhabitants of Tlapacoya within the context of the history of the region, as well as their trade relationships and the influence of other groups upon the development of the Tlatilco people. Her thesis, Tlapacoya: un sitio preclásico de transición (Tlapacoya: a pre-classic transitional site) evaluated the social development and religious practices of the Tlatilco culture. In 1955, Beatriz Barba, "the first Mexican woman to obtain the title of archaeologist", earned her master's degree with a study of the site. The site was uncovered during the construction of a Mexico City- Puebla freeway and has since been almost obliterated by freeway construction. The obsidian blade was found under a tree trunk which dated to 24,000 years BP (± 1000 years) and was itself dated, using the obsidian hydration method, to between 21,250 and 25,000 years BP. The evidence for these much-earlier dates consists of the bones of black bear and two species of deer which appeared in middens associated with 22,000-year-old hearths, as well as a curved obsidian blade which was found beneath a buried tree trunk. If verified, these would be some of the earliest dates for human habitation in the Americas and would discredit prevailing theories of the timing of settlement of the New World. The most controversial findings in Tlapacoya are artifacts which have been dated by some researchers to as early as 25,000 BP.
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